{"id":"court_ctb_1841_0","court":"CTB","case_no":"22-50073","doc_number":1841,"sub_number":0,"doc_type":"ORDER","filed_date":"2023-05-31","title":"| AO 435                                                                                                             | C","summary_zh":null,"summary_en":null,"body_en":"| AO 435                                                                                                             | Case 22-50073                                                  | Doc 1841   | Filed 05/31/23                                    | Entered 05/31/23 16:32:43                                            |                          | Page 1 of 3          |  |\n|--------------------------------------------------------------------------------------------------------------------|----------------------------------------------------------------|------------|---------------------------------------------------|----------------------------------------------------------------------|--------------------------|----------------------|--|\n| (Rev. 04/18)                                                                                                       |                                                                |            | ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS | FOR COURT USE ONLY                                                   |                          |                      |  |\n| TRANSCRIPT ORDER                                                                                                   |                                                                |            |                                                   |                                                                      | DUE DATE:                |                      |  |\n| Please Read Instructions:                                                                                          |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| 1. NAME                                                                                                            |                                                                |            |                                                   | 2. PHONE NUMBER                                                      | 3. DATE                  |                      |  |\n| Patrick M. Birney<br>4. DELIVERY ADDRESS OR EMAIL                                                                  |                                                                |            |                                                   | (860) 275-8275                                                       | 5/31/2023                |                      |  |\n| pbirney@rc.com                                                                                                     |                                                                |            |                                                   | 5. CITY<br>Hartford                                                  | 6. STATE<br>CT           | 7. ZIP CODE<br>06103 |  |\n| 8. CASE NUMBER<br>9. JUDGE                                                                                         |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| 22-50073<br>Judge<br>Julie<br>A.<br>Manning                                                                        |                                                                |            |                                                   | DATES OF PROCEEDINGS<br>5/31/2023<br>5/31/2023<br>10. FROM<br>11. TO |                          |                      |  |\n| 12. CASE NAME                                                                                                      |                                                                |            |                                                   |                                                                      | LOCATION OF PROCEEDINGS  |                      |  |\n| Ho<br>Wan<br>Kwok                                                                                                  |                                                                |            |                                                   | Bridgeport<br>13. CITY                                               | Connecticut<br>14. STATE |                      |  |\n| 15. ORDER FOR                                                                                                      |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| '<br>'<br>APPEAL                                                                                                   |                                                                | CRIMINAL   |                                                   | '<br>CRIMINAL JUSTICE ACT                                            | '<br>BANKRUPTCY          |                      |  |\n| '<br>NON-APPEAL                                                                                                    | '                                                              | CIVIL      |                                                   | '<br>IN FORMA PAUPERIS                                               | '<br>OTHER (Specify)     |                      |  |\n| 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested)       |                                                                |            |                                                   |                                                                      |                          |                      |  |\n|                                                                                                                    |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| PORTIONS                                                                                                           |                                                                | DATE(S)    |                                                   | PORTION(S)                                                           | DATE(S)                  |                      |  |\n| '<br>VOIR DIRE                                                                                                     |                                                                |            |                                                   | '<br>TESTIMONY (Specify Witness)                                     |                          |                      |  |\n| '                                                                                                                  | OPENING STATEMENT (Plaintiff)                                  |            |                                                   |                                                                      |                          |                      |  |\n| '                                                                                                                  | OPENING STATEMENT (Defendant)                                  |            |                                                   |                                                                      |                          |                      |  |\n| '<br>CLOSING ARGUMENT (Plaintiff)                                                                                  |                                                                |            |                                                   | '<br>PRE-TRIAL PROCEEDING (Spcy)                                     |                          |                      |  |\n| '                                                                                                                  | CLOSING ARGUMENT (Defendant)                                   |            |                                                   |                                                                      |                          |                      |  |\n| '<br>OPINION OF COURT                                                                                              |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| '<br>JURY INSTRUCTIONS                                                                                             |                                                                |            |                                                   | '<br>OTHER (Specify)                                                 |                          |                      |  |\n| '<br>SENTENCING                                                                                                    |                                                                |            |                                                   | Status<br>Conference                                                 | 5/31/2023                |                      |  |\n| '<br>BAIL HEARING                                                                                                  |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| 17. ORDER                                                                                                          |                                                                |            |                                                   |                                                                      |                          |                      |  |\n|                                                                                                                    | ORIGINAL                                                       |            | ADDITIONAL                                        |                                                                      |                          |                      |  |\n| CATEGORY                                                                                                           | (Includes Certified Copy to<br>Clerk for Records of the Court) | FIRST COPY | COPIES                                            | NO. OF PAGES ESTIMATE                                                |                          | COSTS                |  |\n|                                                                                                                    |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |\n| ORDINARY                                                                                                           | '                                                              | '          |                                                   |                                                                      |                          |                      |  |\n|                                                                                                                    |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |\n| 14-Day                                                                                                             | '                                                              | '          |                                                   |                                                                      |                          |                      |  |\n|                                                                                                                    | '                                                              | '          | NO. OF COPIES<br>1                                |                                                                      |                          |                      |  |\n| EXPEDITED                                                                                                          |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |\n| 3-Day                                                                                                              | '                                                              | '          |                                                   |                                                                      |                          |                      |  |\n|                                                                                                                    |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |\n| DAILY                                                                                                              | '                                                              | '          |                                                   |                                                                      |                          |                      |  |\n|                                                                                                                    | '                                                              | '          | NO. OF COPIES                                     |                                                                      |                          |                      |  |\n| HOURLY                                                                                                             |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| REALTIME                                                                                                           | '                                                              | '          |                                                   |                                                                      |                          |                      |  |\n| CERTIFICATION (18. & 19.)<br>By signing below, I certify that I will pay all charges<br>(deposit plus additional). |                                                                |            |                                                   | ESTIMATE TOTAL                                                       | 0.00<br>\\$<br>0.00       |                      |  |\n| 18. SIGNATURE                                                                                                      |                                                                |            |                                                   | PROCESSED BY<br>Lorenzo M. Whitmore                                  |                          |                      |  |\n| /s/ Patrick M. Birney<br>19. DATE                                                                                  |                                                                |            |                                                   | PHONE NUMBER                                                         |                          |                      |  |\n| 5/31/2023                                                                                                          |                                                                |            |                                                   | 203-579-5808                                                         |                          |                      |  |\n| TRANSCRIPT TO BE PREPARED BY                                                                                       |                                                                |            |                                                   | COURT ADDRESS                                                        |                          |                      |  |\n| Fiore Reporting and Transcription                                                                                  |                                                                |            |                                                   | 915 Lafayette Blvd.,                                                 |                          |                      |  |\n|                                                                                                                    |                                                                |            |                                                   | Bridgeport, CT 06604                                                 |                          |                      |  |\n|                                                                                                                    |                                                                | DATE       | BY                                                |                                                                      |                          |                      |  |\n| ORDER RECEIVED                                                                                                     |                                                                |            |                                                   |                                                                      |                          |                      |  |\n| DEPOSIT PAID                                                                                                       |                                                                |            |                                                   | DEPOSIT PAID                                                         |                          |                      |  |\n| TRANSCRIPT ORDERED                                                                                                 |                                                                |            |                                                   | TOTAL CHARGES                                                        | \\$                       | 0.00<br>0.00         |  |\n| TRANSCRIPT RECEIVED                                                                                                |                                                                |            |                                                   | LESS DEPOSIT                                                         | 0.00<br>\\$<br>0.00       |                      |  |\n| ORDERING PARTY NOTIFIED<br>TO PICK UP TRANSCRIPT                                                                   |                                                                |            |                                                   | TOTAL REFUNDED                                                       |                          |                      |  |\n| PARTY RECEIVED TRANSCRIPT                                                                                          |                                                                |            |                                                   | TOTAL DUE                                                            | \\$                       | 0.00<br>0.00         |  |\n|                                                                                                                    |                                                                |            |                                                   |                                                                      |                          |                      |  |\n\n## UNITED STATES BANKRUPTCY COURT\n\n# FOR THE DISTRICT OF CONNECTICUT\n\n### Honorable Julie A. Manning\n\n## Wednesday May 31 2023\n\nCurrent as of 05/31/2023, 4:07 pm\n\n01:30 PM 22-50073 Ho Wan Kwok and Genever Holdings LLC Ch: 11\n\nMatter:\n\n### **Attorneys that appeared at the May 31, 2023 Hearing**\n\n#### **Luc A. Despins**\n\nPaul Hastings LLP 200 Park Avenue New York, NY 10166\n\n#### **Patrick R. Linsey**\n\nNeubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510\n\n#### **Stuart M. Sarnoff**\n\nO'Melveny & Myers LLP Times Square Tower 7 Times Square New York, NY 10036\n\n#### **Annecca H. Smith**\n\nRobinson & Cole, LLP 280 Trumbull Street Hartford, CT 06103\n\n#### **Melissa F. Wernick**\n\nChiesa Shahinian & Giantomasi PC 105 Eisenhower Parkway Roseland, NJ 07068\n\n#### **Stephen M. Kindseth**\n\nZeisler & Zeisler 10 Middle Street 15th Floor Bridgeport, CT 06604\n\n#### **Jonathan Kaplan**\n\nPullman & Comley, LLC 90 State House Square Hartford, CT 06103\n\n#### **Holley L. Claiborn**\n\nOffice of The United States Trustee The Giaimo Federal Building 150 Court Street, Room 302 New Haven, CT 06510","body_zh":null,"key_entities":["Kwok","Ho Wan Kwok","Despins","Paul Hastings"],"ecf_references":[],"word_count":983,"status":"published","published_at":"2023-05-31 00:00:00","created_at":"2023-05-31","updated_at":"2026-07-07 07:56:31"}