{"id":"court_ctb_4342_0","court":"CTB","case_no":"22-50073","doc_number":4342,"sub_number":0,"doc_type":"ORDER","filed_date":"2025-04-23","title":"| Case 22-50073<br>Doc 4342<br>Filed 04/23/25<br>Entered 04/23/25 09:45:06<br>Page 1 of 4<br>AO 435<br>ADMINISTRATIVE OF","summary_zh":null,"summary_en":null,"body_en":"| Case 22-50073<br>Doc 4342<br>Filed 04/23/25<br>Entered 04/23/25 09:45:06<br>Page 1 of 4<br>AO 435<br>ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS |                                                                            |                       |                      |                                                                      |                      |              |  |\n|--------------------------------------------------------------------------------------------------------------------------------------------------------|----------------------------------------------------------------------------|-----------------------|----------------------|----------------------------------------------------------------------|----------------------|--------------|--|\n| (Rev. 04/18)                                                                                                                                           |                                                                            |                       |                      | FOR COURT USE ONLY                                                   |                      |              |  |\n| TRANSCRIPT ORDER<br>Instructions<br>Please Read Instructions:                                                                                          |                                                                            |                       |                      | DUE DATE:                                                            |                      |              |  |\n| 1. NAME                                                                                                                                                |                                                                            |                       | 2. PHONE NUMBER      | 3. DATE                                                              |                      |              |  |\n| Patrick R. Linsey                                                                                                                                      |                                                                            |                       |                      | (203) 781-2847                                                       | 4/22/2025            |              |  |\n| 4. DELIVERY ADDRESS OR EMAIL                                                                                                                           |                                                                            |                       | 5. CITY              | 6. STATE                                                             | 7. ZIP CODE          |              |  |\n| plinsey@npmlaw.com<br>9. JUDGE                                                                                                                         |                                                                            |                       |                      | New Haven                                                            | CT                   | 06510        |  |\n| 8. CASE NUMBER<br>22-50073                                                                                                                             |                                                                            | Hon. Julie A. Manning |                      | DATES OF PROCEEDINGS<br>4/22/2025<br>4/22/2025<br>10. FROM<br>11. TO |                      |              |  |\n| 12. CASE NAME                                                                                                                                          |                                                                            |                       |                      | LOCATION OF PROCEEDINGS                                              |                      |              |  |\n|                                                                                                                                                        | Ho Wan Kwok and Genever Holdings LLC                                       |                       |                      | Bridgeport<br>13. CITY                                               | CT<br>14. STATE      |              |  |\n| 15. ORDER FOR                                                                                                                                          |                                                                            |                       |                      |                                                                      |                      |              |  |\n| '<br>'<br>APPEAL                                                                                                                                       |                                                                            | CRIMINAL              |                      | '<br>CRIMINAL JUSTICE ACT                                            | '<br>BANKRUPTCY      |              |  |\n| '<br>NON-APPEAL                                                                                                                                        | '                                                                          | CIVIL                 |                      | '<br>IN FORMA PAUPERIS                                               | '<br>OTHER (Specify) |              |  |\n| 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested)                                           |                                                                            |                       |                      |                                                                      |                      |              |  |\n| PORTIONS                                                                                                                                               |                                                                            | DATE(S)               |                      | PORTION(S)                                                           |                      | DATE(S)      |  |\n| '<br>VOIR DIRE                                                                                                                                         |                                                                            |                       |                      | '<br>TESTIMONY (Specify Witness)                                     |                      |              |  |\n| '                                                                                                                                                      | OPENING STATEMENT (Plaintiff)                                              |                       |                      |                                                                      |                      |              |  |\n| '                                                                                                                                                      | OPENING STATEMENT (Defendant)                                              |                       |                      |                                                                      |                      |              |  |\n| '                                                                                                                                                      | CLOSING ARGUMENT (Plaintiff)                                               |                       |                      | '<br>PRE-TRIAL PROCEEDING (Spcy)                                     |                      |              |  |\n| '                                                                                                                                                      | CLOSING ARGUMENT (Defendant)                                               |                       |                      |                                                                      |                      |              |  |\n| '<br>OPINION OF COURT                                                                                                                                  |                                                                            |                       |                      |                                                                      |                      |              |  |\n| '<br>JURY INSTRUCTIONS                                                                                                                                 |                                                                            |                       |                      | '<br>OTHER (Specify)                                                 |                      |              |  |\n| '<br>SENTENCING                                                                                                                                        |                                                                            |                       |                      | Entire Hearing                                                       | 4/22/2025            |              |  |\n| '<br>BAIL HEARING                                                                                                                                      |                                                                            |                       |                      |                                                                      |                      |              |  |\n| 17. ORDER                                                                                                                                              |                                                                            |                       |                      |                                                                      |                      |              |  |\n| CATEGORY                                                                                                                                               | ORIGINAL<br>(Includes Certified Copy to<br>Clerk for Records of the Court) | FIRST COPY            | ADDITIONAL<br>COPIES | NO. OF PAGES ESTIMATE                                                |                      | COSTS        |  |\n|                                                                                                                                                        | '                                                                          | '                     | NO. OF COPIES        |                                                                      |                      |              |  |\n| ORDINARY                                                                                                                                               |                                                                            |                       | NO. OF COPIES        |                                                                      |                      |              |  |\n| 14-Day                                                                                                                                                 | '                                                                          | '                     | NO. OF COPIES        |                                                                      |                      |              |  |\n| EXPEDITED                                                                                                                                              | '                                                                          | '                     |                      |                                                                      |                      |              |  |\n| 3-Day                                                                                                                                                  | '                                                                          | '                     | NO. OF COPIES<br>1   |                                                                      |                      |              |  |\n| DAILY                                                                                                                                                  | '                                                                          | '                     | NO. OF COPIES        |                                                                      |                      |              |  |\n| HOURLY                                                                                                                                                 | '                                                                          | '                     | NO. OF COPIES        |                                                                      |                      |              |  |\n|                                                                                                                                                        | '                                                                          | '                     |                      |                                                                      |                      |              |  |\n| REALTIME<br>CERTIFICATION (18. & 19.)                                                                                                                  |                                                                            |                       |                      | ESTIMATE TOTAL                                                       |                      |              |  |\n| By signing below, I certify that I will pay all charges<br>(deposit plus additional).                                                                  |                                                                            |                       |                      |                                                                      | \\$                   | 0.00<br>0.00 |  |\n| 18. SIGNATURE<br>/s/Patrick R. Linsey                                                                                                                  |                                                                            |                       |                      | PROCESSED BY<br>Lorenzo M. Whitmore                                  |                      |              |  |\n| 19. DATE<br>4/22/2025                                                                                                                                  |                                                                            |                       |                      | PHONE NUMBER<br>203-579-5808                                         |                      |              |  |\n|                                                                                                                                                        | TRANSCRIPT TO BE PREPARED BY                                               |                       |                      | COURT ADDRESS                                                        |                      |              |  |\n| Reliable                                                                                                                                               |                                                                            |                       |                      | 915 Lafayette Blvd.                                                  |                      |              |  |\n| DATE<br>BY<br>ORDER RECEIVED                                                                                                                           |                                                                            |                       | Bridgeport, CT 06604 |                                                                      |                      |              |  |\n| DEPOSIT PAID                                                                                                                                           |                                                                            |                       |                      | DEPOSIT PAID                                                         |                      |              |  |\n| TRANSCRIPT ORDERED                                                                                                                                     |                                                                            |                       |                      | TOTAL CHARGES                                                        | \\$                   | 0.00<br>0.00 |  |\n| TRANSCRIPT RECEIVED                                                                                                                                    |                                                                            |                       |                      | LESS DEPOSIT                                                         | \\$                   | 0.00<br>0.00 |  |\n| ORDERING PARTY NOTIFIED<br>TO PICK UP TRANSCRIPT                                                                                                       |                                                                            |                       |                      | TOTAL REFUNDED                                                       |                      |              |  |\n|                                                                                                                                                        | PARTY RECEIVED TRANSCRIPT                                                  |                       |                      | TOTAL DUE                                                            | \\$                   | 0.00<br>0.00 |  |\n| DISTRIBUTION:<br>COURT COPY<br>TRANSCRIPTION COPY<br>ORDER RECEIPT<br>ORDER COPY                                                                       |                                                                            |                       |                      |                                                                      |                      |              |  |\n| Print<br>Save As<br>Reset                                                                                                                              |                                                                            |                       |                      |                                                                      |                      |              |  |\n\n# **UNITED STATES BANKRUPTCY COURT**\n\n# **FOR THE DISTRICT OF CONNECTICUT**\n\n### **Honorable Julie A. Manning**\n\n**Tuesday April 22 2025**\n\n| 01:00 | 22-    | Ho Wan Kwok |\n|-------|--------|-------------|\n| PM    | 50073  |             |\n|       | Ch: 11 |             |\n\n**Matter: #4299; Motion for Order Increasing Cap on Funding of Expenses of Mahwah Mansion (Second Increase) Filed by Patrick R. Linsey on behalf of Luc A. Despins, Chapter 11 Trustee**\n\n| 01:00 | 22-    | Ho Wan Kwok |\n|-------|--------|-------------|\n| PM    | 50073  |             |\n|       | Ch: 11 |             |\n\n#### **Matter: #4317; Order Setting Status Conference**\n\n# **Attorneys That Appeared at the April 22, 2025 Hearing**\n\n**Luc A. Despins** Paul Hastings LLP 200 Park Avenue New York, NY 10166\n\n#### **Patrick R. Linsey**\n\nNeubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510\n\n#### **Jonathan Kaplan**\n\nPullman & Comley, LLC 90 State House Square Hartford, CT 06103\n\n#### **Michael T. Conway**\n\nLazare Potter Giacovas & Moyle LLP 747 Third Ave., 16th Floor Fifth Floor New York, NY 10017\n\n#### **Holley L. Claiborn**\n\nOffice of The United States Trustee The Giaimo Federal Building 150 Court Street, Room 302 New Haven, CT 06510\n\n## **Matthew Pesce**\n\nHarris Beach Murtha Cullina PLLC 107 Elm Street Four Stamford Plaza Suite 1101 Stamford, CT 06902\n\n**Nicholas A. Bassett** Paul Hastings, LLP 2050 M Street NW Washington, DC 20036","body_zh":null,"key_entities":["Kwok","Ho Wan Kwok","Despins","Paul Hastings"],"ecf_references":[],"word_count":970,"status":"published","published_at":"2025-04-23 00:00:00","created_at":"2025-04-23","updated_at":"2026-07-07 08:23:11"}