---
type: court_doc
id: "court_ctb_1139_0"
court: "CTB"
case_no: "22-50073"
doc_number: 1139
doc_type: "ORDER"
filed_date: "2022-11-21"
lang: "zh"
url: "https://mubeitech.com/court/court_ctb_1139_0"
json_url: "https://mubeitech.com/api/court/court_ctb_1139_0"
---
# | AO 435                                                                                                       | Case 22



> 原始法庭文件为英文；下方为英文全文，顶部为中文摘要。

| AO 435                                                                                                       | Case 22-50073                           | Doc 1139      | Filed 11/21/22       | Entered 11/21/22 13:23:08                  |                                        | Page 1 of 1        |  |
|--------------------------------------------------------------------------------------------------------------|-----------------------------------------|---------------|----------------------|--------------------------------------------|----------------------------------------|--------------------|--|
| ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS<br>(Rev. 04/18)                                            |                                         |               |                      |                                            |                                        | FOR COURT USE ONLY |  |
| TRANSCRIPT ORDER                                                                                             |                                         |               |                      | DUE DATE:                                  |                                        |                    |  |
| Please Read Instructions:                                                                                    |                                         |               |                      |                                            |                                        |                    |  |
| 1. NAME                                                                                                      |                                         |               |                      | 2. PHONE NUMBER                            | 3. DATE                                |                    |  |
| Eric Henzy                                                                                                   |                                         |               |                      | (203) 368-4234                             | 11/21/2022                             |                    |  |
| 4. DELIVERY ADDRESS OR EMAIL                                                                                 |                                         |               |                      | 5. CITY                                    | 6. STATE                               | 7. ZIP CODE        |  |
| ehenzy@zeislaw.com                                                                                           |                                         |               |                      | Bridgeport                                 | CT                                     | 06604              |  |
| 8. CASE NUMBER<br>9. JUDGE                                                                                   |                                         |               |                      | DATES OF PROCEEDINGS                       |                                        |                    |  |
| 22-50073<br>Judge Julie A. Manning                                                                           |                                         |               |                      | 10. FROM<br>11/16/22<br>11. TO<br>11/18/22 |                                        |                    |  |
| 12. CASE NAME                                                                                                |                                         |               |                      | Bridgeport                                 | LOCATION OF PROCEEDINGS<br>Connecticut |                    |  |
| Ho Wan Kwok and Genever Holdings Corporation<br>15. ORDER FOR                                                |                                         |               |                      | 13. CITY                                   | 14. STATE                              |                    |  |
| '<br>APPEAL                                                                                                  |                                         | '<br>CRIMINAL |                      | '<br>CRIMINAL JUSTICE ACT                  | '<br>BANKRUPTCY                        |                    |  |
|                                                                                                              |                                         | CIVIL         |                      | IN FORMA PAUPERIS                          |                                        |                    |  |
| '<br>'<br>'<br>'<br>NON-APPEAL<br>OTHER (Specify)                                                            |                                         |               |                      |                                            |                                        |                    |  |
| 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested) |                                         |               |                      |                                            |                                        |                    |  |
|                                                                                                              | PORTIONS                                |               | DATE(S)              | PORTION(S)                                 | DATE(S)                                |                    |  |
| VOIR DIRE                                                                                                    |                                         |               |                      | TESTIMONY (Specify Witness)                |                                        |                    |  |
| '<br>'                                                                                                       | OPENING STATEMENT (Plaintiff)           |               |                      | '                                          |                                        |                    |  |
|                                                                                                              | OPENING STATEMENT (Defendant)           |               |                      |                                            |                                        |                    |  |
| '                                                                                                            | CLOSING ARGUMENT (Plaintiff)            |               |                      | PRE-TRIAL PROCEEDING (Spcy)                |                                        |                    |  |
| '                                                                                                            | CLOSING ARGUMENT (Defendant)            |               | '                    |                                            |                                        |                    |  |
| '<br>OPINION OF COURT                                                                                        |                                         |               |                      |                                            |                                        |                    |  |
| '                                                                                                            |                                         |               |                      | OTHER (Specify)                            |                                        |                    |  |
| '<br>JURY INSTRUCTIONS<br>SENTENCING                                                                         |                                         |               |                      | '                                          |                                        |                    |  |
| '                                                                                                            |                                         |               |                      | Hearing(s)                                 | 11/16/2022; 11/17/2022;                |                    |  |
| '<br>BAIL HEARING                                                                                            |                                         |               |                      |                                            | 11/18/2022                             |                    |  |
|                                                                                                              |                                         |               |                      | 17. ORDER                                  |                                        |                    |  |
| CATEGORY                                                                                                     | ORIGINAL<br>(Includes Certified Copy to | FIRST COPY    | ADDITIONAL<br>COPIES | NO. OF PAGES ESTIMATE                      |                                        | COSTS              |  |
|                                                                                                              | Clerk for Records of the Court)         |               |                      |                                            |                                        |                    |  |
|                                                                                                              |                                         |               | NO. OF COPIES        |                                            |                                        |                    |  |
| ORDINARY                                                                                                     | '                                       | '             | NO. OF COPIES        |                                            |                                        |                    |  |
| 14-Day                                                                                                       | '                                       | '             |                      |                                            |                                        |                    |  |
|                                                                                                              |                                         |               | NO. OF COPIES        |                                            |                                        |                    |  |
| EXPEDITED                                                                                                    | '                                       | '             | 1                    |                                            |                                        |                    |  |
|                                                                                                              |                                         |               | NO. OF COPIES        |                                            |                                        |                    |  |
| 3-Day                                                                                                        | '                                       | '             |                      |                                            |                                        |                    |  |
|                                                                                                              |                                         |               | NO. OF COPIES        |                                            |                                        |                    |  |
| DAILY                                                                                                        | '                                       | '             | NO. OF COPIES        |                                            |                                        |                    |  |
|                                                                                                              | '                                       | '             |                      |                                            |                                        |                    |  |
| HOURLY                                                                                                       |                                         |               |                      |                                            |                                        |                    |  |
| REALTIME                                                                                                     | '                                       | '             |                      |                                            |                                        |                    |  |
|                                                                                                              | CERTIFICATION (18. & 19.)               |               |                      |                                            |                                        |                    |  |
| By signing below, I certify that I will pay all charges                                                      |                                         |               |                      | ESTIMATE TOTAL                             |                                        | 0.00               |  |
| (deposit plus additional).<br>18. SIGNATURE                                                                  |                                         |               |                      | PROCESSED BY                               | \$                                     | 0.00               |  |
| /s/ Eric Henzy                                                                                               |                                         |               |                      |                                            |                                        |                    |  |
| 19. DATE                                                                                                     |                                         |               |                      | PHONE NUMBER                               |                                        |                    |  |
| 11/21/2022                                                                                                   |                                         |               |                      |                                            |                                        |                    |  |
| TRANSCRIPT TO BE PREPARED BY                                                                                 |                                         |               |                      | COURT ADDRESS                              |                                        |                    |  |
|                                                                                                              |                                         |               |                      |                                            |                                        |                    |  |
|                                                                                                              |                                         |               |                      |                                            |                                        |                    |  |
|                                                                                                              |                                         |               |                      |                                            |                                        |                    |  |
| DATE<br>BY<br>ORDER RECEIVED                                                                                 |                                         |               |                      |                                            |                                        |                    |  |
|                                                                                                              |                                         |               |                      |                                            |                                        |                    |  |
| DEPOSIT PAID                                                                                                 |                                         |               |                      | DEPOSIT PAID                               |                                        |                    |  |
| TRANSCRIPT ORDERED                                                                                           |                                         |               |                      | TOTAL CHARGES                              | \$                                     | 0.00<br>0.00       |  |
|                                                                                                              |                                         |               |                      |                                            |                                        |                    |  |
| TRANSCRIPT RECEIVED                                                                                          |                                         |               |                      | LESS DEPOSIT                               | \$                                     | 0.00<br>0.00       |  |
| ORDERING PARTY NOTIFIED                                                                                      |                                         |               |                      |                                            |                                        |                    |  |
| TO PICK UP TRANSCRIPT                                                                                        |                                         |               |                      | TOTAL REFUNDED                             |                                        |                    |  |
| PARTY RECEIVED TRANSCRIPT                                                                                    |                                         |               | TOTAL DUE            | \$                                         | 0.00<br>0.00                           |                    |  |
|                                                                                                              |                                         |               |                      |                                            |                                        |                    |  |