---
type: court_doc
id: "court_ctb_1786_0"
court: "CTB"
case_no: "22-50073"
doc_number: 1786
doc_type: "ORDER"
filed_date: "2023-05-11"
lang: "zh"
url: "https://mubeitech.com/court/court_ctb_1786_0"
json_url: "https://mubeitech.com/api/court/court_ctb_1786_0"
---
# | AO 435                                      | Case 22-50073



> 原始法庭文件为英文；下方为英文全文，顶部为中文摘要。

| AO 435                                      | Case 22-50073                                                                                                | Doc 1786   | Filed 05/11/23       | Entered 05/11/23 10:29:05                         |                          | Page 1 of 4  |  |  |
|---------------------------------------------|--------------------------------------------------------------------------------------------------------------|------------|----------------------|---------------------------------------------------|--------------------------|--------------|--|--|
| (Rev. 04/18)                                |                                                                                                              |            |                      | ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS | FOR COURT USE ONLY       |              |  |  |
|                                             |                                                                                                              |            | TRANSCRIPT ORDER     |                                                   | DUE DATE:                |              |  |  |
| Please Read Instructions:                   |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| 1. NAME                                     |                                                                                                              |            |                      | 2. PHONE NUMBER                                   | 3. DATE                  |              |  |  |
| Patrick M. Birney                           |                                                                                                              |            |                      | (860) 275-8275                                    | 5/10/2023                |              |  |  |
| 4. DELIVERY ADDRESS OR EMAIL                |                                                                                                              |            |                      | 5. CITY                                           | 6. STATE                 | 7. ZIP CODE  |  |  |
| pbirney@rc.com                              |                                                                                                              |            |                      | Hartford                                          | CT                       | 06103        |  |  |
| 8. CASE NUMBER                              |                                                                                                              | 9. JUDGE   |                      | DATES OF PROCEEDINGS                              |                          |              |  |  |
| 22-50073<br>Judge<br>Julie<br>A.<br>Manning |                                                                                                              |            |                      | 5/10/2023<br>5/10/2023<br>10. FROM<br>11. TO      |                          |              |  |  |
| 12. CASE NAME                               |                                                                                                              |            |                      | LOCATION OF PROCEEDINGS                           |                          |              |  |  |
| Ho<br>Wan<br>Kwok                           |                                                                                                              |            |                      | Bridgeport<br>13. CITY                            | Connecticut<br>14. STATE |              |  |  |
| 15. ORDER FOR                               |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| '<br>'<br>APPEAL<br>CRIMINAL                |                                                                                                              |            |                      | '<br>CRIMINAL JUSTICE ACT                         | '<br>BANKRUPTCY          |              |  |  |
| '<br>NON-APPEAL                             | '                                                                                                            | CIVIL      |                      | '<br>IN FORMA PAUPERIS                            | '<br>OTHER (Specify)     |              |  |  |
|                                             | 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested) |            |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            |                      |                                                   |                          |              |  |  |
|                                             | PORTIONS                                                                                                     | DATE(S)    |                      | PORTION(S)                                        | DATE(S)                  |              |  |  |
| '<br>VOIR DIRE                              |                                                                                                              |            |                      | '<br>TESTIMONY (Specify Witness)                  |                          |              |  |  |
| '                                           | OPENING STATEMENT (Plaintiff)                                                                                |            |                      |                                                   |                          |              |  |  |
| '                                           | OPENING STATEMENT (Defendant)                                                                                |            |                      |                                                   |                          |              |  |  |
| '                                           | CLOSING ARGUMENT (Plaintiff)                                                                                 |            |                      | '<br>PRE-TRIAL PROCEEDING (Spcy)                  |                          |              |  |  |
| '                                           | CLOSING ARGUMENT (Defendant)                                                                                 |            |                      |                                                   |                          |              |  |  |
| '<br>OPINION OF COURT                       |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| '<br>JURY INSTRUCTIONS                      |                                                                                                              |            |                      | '<br>OTHER (Specify)                              |                          |              |  |  |
| '<br>SENTENCING                             |                                                                                                              |            |                      | Hearings                                          | 5/10/2023                |              |  |  |
| '<br>BAIL HEARING                           |                                                                                                              |            |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            |                      | 17. ORDER                                         |                          |              |  |  |
|                                             | ORIGINAL                                                                                                     |            |                      |                                                   |                          |              |  |  |
| CATEGORY                                    | (Includes Certified Copy to                                                                                  | FIRST COPY | ADDITIONAL<br>COPIES | NO. OF PAGES ESTIMATE                             |                          | COSTS        |  |  |
|                                             | Clerk for Records of the Court)                                                                              |            | NO. OF COPIES        |                                                   |                          |              |  |  |
|                                             | '                                                                                                            | '          |                      |                                                   |                          |              |  |  |
| ORDINARY                                    |                                                                                                              |            | NO. OF COPIES        |                                                   |                          |              |  |  |
| 14-Day                                      | '                                                                                                            | '          |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            | NO. OF COPIES        |                                                   |                          |              |  |  |
| EXPEDITED                                   | '                                                                                                            | '          | 1                    |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            | NO. OF COPIES        |                                                   |                          |              |  |  |
| 3-Day                                       | '                                                                                                            | '          |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            | NO. OF COPIES        |                                                   |                          |              |  |  |
| DAILY                                       | '                                                                                                            | '          |                      |                                                   |                          |              |  |  |
|                                             | '                                                                                                            | '          | NO. OF COPIES        |                                                   |                          |              |  |  |
| HOURLY                                      |                                                                                                              |            |                      |                                                   |                          |              |  |  |
|                                             | '                                                                                                            | '          |                      |                                                   |                          |              |  |  |
| REALTIME                                    | CERTIFICATION (18. & 19.)                                                                                    |            |                      |                                                   |                          |              |  |  |
|                                             | By signing below, I certify that I will pay all charges                                                      |            | ESTIMATE TOTAL       |                                                   |                          |              |  |  |
|                                             | (deposit plus additional).                                                                                   |            | 0.00<br>\$<br>0.00   |                                                   |                          |              |  |  |
| 18. SIGNATURE                               |                                                                                                              |            |                      | PROCESSED BY<br>Lorenzo M. Whitmore               |                          |              |  |  |
| /s/ Patrick M. Birney                       |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| 19. DATE                                    |                                                                                                              |            |                      | PHONE NUMBER                                      |                          |              |  |  |
| 5/10/2023                                   |                                                                                                              |            |                      | 203-579-5808                                      |                          |              |  |  |
| TRANSCRIPT TO BE PREPARED BY                |                                                                                                              |            |                      | COURT ADDRESS                                     |                          |              |  |  |
| Fiore Reporting and Transcription           |                                                                                                              |            |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              | DATE       | BY                   |                                                   |                          |              |  |  |
| ORDER RECEIVED                              |                                                                                                              |            |                      |                                                   |                          |              |  |  |
|                                             |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| DEPOSIT PAID                                |                                                                                                              |            |                      | DEPOSIT PAID                                      |                          |              |  |  |
| TRANSCRIPT ORDERED                          |                                                                                                              |            |                      | TOTAL CHARGES                                     | \$                       | 0.00<br>0.00 |  |  |
|                                             |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| TRANSCRIPT RECEIVED                         |                                                                                                              |            |                      | LESS DEPOSIT                                      | \$                       | 0.00<br>0.00 |  |  |
| ORDERING PARTY NOTIFIED                     |                                                                                                              |            |                      |                                                   |                          |              |  |  |
| TO PICK UP TRANSCRIPT                       |                                                                                                              |            |                      | TOTAL REFUNDED                                    |                          |              |  |  |
| PARTY RECEIVED TRANSCRIPT                   |                                                                                                              |            |                      |                                                   | 0.00                     |              |  |  |
|                                             |                                                                                                              |            |                      | TOTAL DUE                                         | \$                       | 0.00         |  |  |

# **UNITED STATES BANKRUPTCY COURT FOR THE DISTRICT OF CONNECTICUT**

# **Honorable Julie A. Manning**

# **Wednesday May 10 2023**

| 01:00<br>PM | 22-<br>50073<br>Ch: 11 | Ho Wan Kwok and Genever Holdings<br>Corporation and Genever Holdings LLC                                                                   |  |  |  |  |  |
|-------------|------------------------|--------------------------------------------------------------------------------------------------------------------------------------------|--|--|--|--|--|
| Matter:     |                        | #1744; Motion for Order Authorizing Operation of Lady May II Filed by Patrick<br>R. Linsey on behalf of Luc A. Despins, Chapter 11 Trustee |  |  |  |  |  |
|             |                        |                                                                                                                                            |  |  |  |  |  |
| 01:00<br>PM | 22-<br>50073<br>Ch: 11 | Ho Wan Kwok and Genever Holdings<br>Corporation and Genever Holdings LLC                                                                   |  |  |  |  |  |
| Matter:     |                        | #1758; Motion for Order Authorizing Transfer of Lady May to<br>Foreign-Trade Zone Filed by Patrick R. Linsey on behalf of Luc A.           |  |  |  |  |  |

**Despins, Chapter 11 Trustee**

## **Parties that appeared at the May 10, 2023 Hearing**

## **Luc A. Despins**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

# **Patrick R. Linsey**

Neubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510

#### **G. Alexander Bongartz**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

#### **Holley L. Claiborn**

Office of The United States Trustee The Giaimo Federal Building 150 Court Street, Room 302 New Haven, CT 0651

# **Stuart M. Sarnoff**

O'Melveny & Myers LLP Times Square Tower 7 Times Square New York, NY 10036

#### **Annecca H. Smith**

Robinson & Cole, LLP 280 Trumbull Street Hartford, CT 06103

#### **Kristin B. Mayhew**

Pullman & Comley, LLC 850 Main Street, 8th Floor PO Box 7006 Bridgeport, CT 06601

#### **Sam Della Fera, Jr**

Chiesa Shahinian & Giantomasi PC 105 Eisenhower Parkway Roseland, NJ 07068