---
type: court_doc
id: "court_ctb_1841_0"
court: "CTB"
case_no: "22-50073"
doc_number: 1841
doc_type: "ORDER"
filed_date: "2023-05-31"
lang: "zh"
url: "https://mubeitech.com/court/court_ctb_1841_0"
json_url: "https://mubeitech.com/api/court/court_ctb_1841_0"
---
# | AO 435                                                                                                             | C



> 原始法庭文件为英文；下方为英文全文，顶部为中文摘要。

| AO 435                                                                                                             | Case 22-50073                                                  | Doc 1841   | Filed 05/31/23                                    | Entered 05/31/23 16:32:43                                            |                          | Page 1 of 3          |  |
|--------------------------------------------------------------------------------------------------------------------|----------------------------------------------------------------|------------|---------------------------------------------------|----------------------------------------------------------------------|--------------------------|----------------------|--|
| (Rev. 04/18)                                                                                                       |                                                                |            | ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS | FOR COURT USE ONLY                                                   |                          |                      |  |
| TRANSCRIPT ORDER                                                                                                   |                                                                |            |                                                   |                                                                      | DUE DATE:                |                      |  |
| Please Read Instructions:                                                                                          |                                                                |            |                                                   |                                                                      |                          |                      |  |
| 1. NAME                                                                                                            |                                                                |            |                                                   | 2. PHONE NUMBER                                                      | 3. DATE                  |                      |  |
| Patrick M. Birney<br>4. DELIVERY ADDRESS OR EMAIL                                                                  |                                                                |            |                                                   | (860) 275-8275                                                       | 5/31/2023                |                      |  |
| pbirney@rc.com                                                                                                     |                                                                |            |                                                   | 5. CITY<br>Hartford                                                  | 6. STATE<br>CT           | 7. ZIP CODE<br>06103 |  |
| 8. CASE NUMBER<br>9. JUDGE                                                                                         |                                                                |            |                                                   |                                                                      |                          |                      |  |
| 22-50073<br>Judge<br>Julie<br>A.<br>Manning                                                                        |                                                                |            |                                                   | DATES OF PROCEEDINGS<br>5/31/2023<br>5/31/2023<br>10. FROM<br>11. TO |                          |                      |  |
| 12. CASE NAME                                                                                                      |                                                                |            |                                                   |                                                                      | LOCATION OF PROCEEDINGS  |                      |  |
| Ho<br>Wan<br>Kwok                                                                                                  |                                                                |            |                                                   | Bridgeport<br>13. CITY                                               | Connecticut<br>14. STATE |                      |  |
| 15. ORDER FOR                                                                                                      |                                                                |            |                                                   |                                                                      |                          |                      |  |
| '<br>'<br>APPEAL                                                                                                   |                                                                | CRIMINAL   |                                                   | '<br>CRIMINAL JUSTICE ACT                                            | '<br>BANKRUPTCY          |                      |  |
| '<br>NON-APPEAL                                                                                                    | '                                                              | CIVIL      |                                                   | '<br>IN FORMA PAUPERIS                                               | '<br>OTHER (Specify)     |                      |  |
| 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested)       |                                                                |            |                                                   |                                                                      |                          |                      |  |
|                                                                                                                    |                                                                |            |                                                   |                                                                      |                          |                      |  |
| PORTIONS                                                                                                           |                                                                | DATE(S)    |                                                   | PORTION(S)                                                           | DATE(S)                  |                      |  |
| '<br>VOIR DIRE                                                                                                     |                                                                |            |                                                   | '<br>TESTIMONY (Specify Witness)                                     |                          |                      |  |
| '                                                                                                                  | OPENING STATEMENT (Plaintiff)                                  |            |                                                   |                                                                      |                          |                      |  |
| '                                                                                                                  | OPENING STATEMENT (Defendant)                                  |            |                                                   |                                                                      |                          |                      |  |
| '<br>CLOSING ARGUMENT (Plaintiff)                                                                                  |                                                                |            |                                                   | '<br>PRE-TRIAL PROCEEDING (Spcy)                                     |                          |                      |  |
| '                                                                                                                  | CLOSING ARGUMENT (Defendant)                                   |            |                                                   |                                                                      |                          |                      |  |
| '<br>OPINION OF COURT                                                                                              |                                                                |            |                                                   |                                                                      |                          |                      |  |
| '<br>JURY INSTRUCTIONS                                                                                             |                                                                |            |                                                   | '<br>OTHER (Specify)                                                 |                          |                      |  |
| '<br>SENTENCING                                                                                                    |                                                                |            |                                                   | Status<br>Conference                                                 | 5/31/2023                |                      |  |
| '<br>BAIL HEARING                                                                                                  |                                                                |            |                                                   |                                                                      |                          |                      |  |
| 17. ORDER                                                                                                          |                                                                |            |                                                   |                                                                      |                          |                      |  |
|                                                                                                                    | ORIGINAL                                                       |            | ADDITIONAL                                        |                                                                      |                          |                      |  |
| CATEGORY                                                                                                           | (Includes Certified Copy to<br>Clerk for Records of the Court) | FIRST COPY | COPIES                                            | NO. OF PAGES ESTIMATE                                                |                          | COSTS                |  |
|                                                                                                                    |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |
| ORDINARY                                                                                                           | '                                                              | '          |                                                   |                                                                      |                          |                      |  |
|                                                                                                                    |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |
| 14-Day                                                                                                             | '                                                              | '          |                                                   |                                                                      |                          |                      |  |
|                                                                                                                    | '                                                              | '          | NO. OF COPIES<br>1                                |                                                                      |                          |                      |  |
| EXPEDITED                                                                                                          |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |
| 3-Day                                                                                                              | '                                                              | '          |                                                   |                                                                      |                          |                      |  |
|                                                                                                                    |                                                                |            | NO. OF COPIES                                     |                                                                      |                          |                      |  |
| DAILY                                                                                                              | '                                                              | '          |                                                   |                                                                      |                          |                      |  |
|                                                                                                                    | '                                                              | '          | NO. OF COPIES                                     |                                                                      |                          |                      |  |
| HOURLY                                                                                                             |                                                                |            |                                                   |                                                                      |                          |                      |  |
| REALTIME                                                                                                           | '                                                              | '          |                                                   |                                                                      |                          |                      |  |
| CERTIFICATION (18. & 19.)<br>By signing below, I certify that I will pay all charges<br>(deposit plus additional). |                                                                |            |                                                   | ESTIMATE TOTAL                                                       | 0.00<br>\$<br>0.00       |                      |  |
| 18. SIGNATURE                                                                                                      |                                                                |            |                                                   | PROCESSED BY<br>Lorenzo M. Whitmore                                  |                          |                      |  |
| /s/ Patrick M. Birney<br>19. DATE                                                                                  |                                                                |            |                                                   | PHONE NUMBER                                                         |                          |                      |  |
| 5/31/2023                                                                                                          |                                                                |            |                                                   | 203-579-5808                                                         |                          |                      |  |
| TRANSCRIPT TO BE PREPARED BY                                                                                       |                                                                |            |                                                   | COURT ADDRESS                                                        |                          |                      |  |
| Fiore Reporting and Transcription                                                                                  |                                                                |            |                                                   | 915 Lafayette Blvd.,                                                 |                          |                      |  |
|                                                                                                                    |                                                                |            |                                                   | Bridgeport, CT 06604                                                 |                          |                      |  |
|                                                                                                                    |                                                                | DATE       | BY                                                |                                                                      |                          |                      |  |
| ORDER RECEIVED                                                                                                     |                                                                |            |                                                   |                                                                      |                          |                      |  |
| DEPOSIT PAID                                                                                                       |                                                                |            |                                                   | DEPOSIT PAID                                                         |                          |                      |  |
| TRANSCRIPT ORDERED                                                                                                 |                                                                |            |                                                   | TOTAL CHARGES                                                        | \$                       | 0.00<br>0.00         |  |
| TRANSCRIPT RECEIVED                                                                                                |                                                                |            |                                                   | LESS DEPOSIT                                                         | 0.00<br>\$<br>0.00       |                      |  |
| ORDERING PARTY NOTIFIED<br>TO PICK UP TRANSCRIPT                                                                   |                                                                |            |                                                   | TOTAL REFUNDED                                                       |                          |                      |  |
| PARTY RECEIVED TRANSCRIPT                                                                                          |                                                                |            |                                                   | TOTAL DUE                                                            | \$                       | 0.00<br>0.00         |  |
|                                                                                                                    |                                                                |            |                                                   |                                                                      |                          |                      |  |

## UNITED STATES BANKRUPTCY COURT

# FOR THE DISTRICT OF CONNECTICUT

### Honorable Julie A. Manning

## Wednesday May 31 2023

Current as of 05/31/2023, 4:07 pm

01:30 PM 22-50073 Ho Wan Kwok and Genever Holdings LLC Ch: 11

Matter:

### **Attorneys that appeared at the May 31, 2023 Hearing**

#### **Luc A. Despins**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

#### **Patrick R. Linsey**

Neubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510

#### **Stuart M. Sarnoff**

O'Melveny & Myers LLP Times Square Tower 7 Times Square New York, NY 10036

#### **Annecca H. Smith**

Robinson & Cole, LLP 280 Trumbull Street Hartford, CT 06103

#### **Melissa F. Wernick**

Chiesa Shahinian & Giantomasi PC 105 Eisenhower Parkway Roseland, NJ 07068

#### **Stephen M. Kindseth**

Zeisler & Zeisler 10 Middle Street 15th Floor Bridgeport, CT 06604

#### **Jonathan Kaplan**

Pullman & Comley, LLC 90 State House Square Hartford, CT 06103

#### **Holley L. Claiborn**

Office of The United States Trustee The Giaimo Federal Building 150 Court Street, Room 302 New Haven, CT 06510