---
type: court_doc
id: "court_ctb_2265_0"
court: "CTB"
case_no: "22-50073"
doc_number: 2265
doc_type: "ORDER"
filed_date: "2023-10-18"
lang: "zh"
url: "https://mubeitech.com/court/court_ctb_2265_0"
json_url: "https://mubeitech.com/api/court/court_ctb_2265_0"
---
# | AO 435                            | Case 22-50073                                           | Doc 2265             | F



> 原始法庭文件为英文；下方为英文全文，顶部为中文摘要。

| AO 435                            | Case 22-50073                                           | Doc 2265             | Filed 10/18/23       | Entered 10/18/23 15:37:42                                                                                    |                         | Page 1 of 5  |
|-----------------------------------|---------------------------------------------------------|----------------------|----------------------|--------------------------------------------------------------------------------------------------------------|-------------------------|--------------|
| (Rev. 04/18)                      |                                                         |                      |                      | ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS                                                            | FOR COURT USE ONLY      |              |
| TRANSCRIPT ORDER                  |                                                         |                      |                      |                                                                                                              | DUE DATE:               |              |
| Please Read Instructions:         |                                                         |                      |                      |                                                                                                              |                         |              |
| 1. NAME                           |                                                         |                      |                      | 2. PHONE NUMBER                                                                                              | 3. DATE                 |              |
| Patrick M. Birney                 |                                                         |                      |                      | (860) 275-8275                                                                                               | 10/17/2023              |              |
| 4. DELIVERY ADDRESS OR EMAIL      |                                                         |                      | 5. CITY              | 6. STATE                                                                                                     | 7. ZIP CODE             |              |
| pbirney@rc.com                    |                                                         |                      |                      | Hartford                                                                                                     | CT                      | 06103        |
| 8. CASE NUMBER                    |                                                         | 9. JUDGE             |                      | DATES OF PROCEEDINGS                                                                                         |                         |              |
| 22-50073                          |                                                         | Judge<br>Julie<br>A. | Manning              | 10/17/2023<br>10/17/2023<br>10. FROM<br>11. TO                                                               |                         |              |
| 12. CASE NAME                     |                                                         |                      |                      |                                                                                                              | LOCATION OF PROCEEDINGS |              |
| Ho<br>Wan<br>Kwok                 |                                                         |                      |                      | Bridgeport<br>13. CITY                                                                                       | 14. STATE               | Connecticut  |
| 15. ORDER FOR                     |                                                         |                      |                      |                                                                                                              |                         |              |
| '<br>APPEAL                       | '                                                       | CRIMINAL             |                      | '<br>CRIMINAL JUSTICE ACT                                                                                    | '<br>BANKRUPTCY         |              |
| '<br>NON-APPEAL                   | '                                                       | CIVIL                |                      | '<br>IN FORMA PAUPERIS                                                                                       | '<br>OTHER (Specify)    |              |
|                                   |                                                         |                      |                      | 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested) |                         |              |
|                                   |                                                         |                      |                      |                                                                                                              |                         |              |
|                                   | PORTIONS                                                |                      | DATE(S)              | PORTION(S)                                                                                                   |                         | DATE(S)      |
| '<br>VOIR DIRE                    |                                                         |                      |                      | '<br>TESTIMONY (Specify Witness)                                                                             |                         |              |
| '                                 | OPENING STATEMENT (Plaintiff)                           |                      |                      |                                                                                                              |                         |              |
| '                                 | OPENING STATEMENT (Defendant)                           |                      |                      |                                                                                                              |                         |              |
| '                                 | CLOSING ARGUMENT (Plaintiff)                            |                      |                      | '<br>PRE-TRIAL PROCEEDING (Spcy)                                                                             |                         |              |
| '                                 | CLOSING ARGUMENT (Defendant)                            |                      |                      |                                                                                                              |                         |              |
| '<br>OPINION OF COURT             |                                                         |                      |                      |                                                                                                              |                         |              |
| '<br>JURY INSTRUCTIONS            |                                                         |                      |                      | '<br>OTHER (Specify)                                                                                         |                         |              |
| '<br>SENTENCING                   |                                                         |                      |                      | Hearing                                                                                                      | 10/17/2023              |              |
| '<br>BAIL HEARING                 |                                                         |                      |                      |                                                                                                              |                         |              |
|                                   |                                                         |                      |                      | 17. ORDER                                                                                                    |                         |              |
|                                   | ORIGINAL                                                |                      |                      |                                                                                                              |                         |              |
| CATEGORY                          | (Includes Certified Copy to                             | FIRST COPY           | ADDITIONAL<br>COPIES | NO. OF PAGES ESTIMATE                                                                                        |                         | COSTS        |
|                                   | Clerk for Records of the Court)                         |                      | NO. OF COPIES        |                                                                                                              |                         |              |
|                                   | '                                                       | '                    |                      |                                                                                                              |                         |              |
| ORDINARY                          |                                                         |                      | NO. OF COPIES        |                                                                                                              |                         |              |
| 14-Day                            | '                                                       | '                    |                      |                                                                                                              |                         |              |
|                                   |                                                         |                      | NO. OF COPIES        |                                                                                                              |                         |              |
| EXPEDITED                         | '                                                       | '                    | 1                    |                                                                                                              |                         |              |
|                                   |                                                         |                      | NO. OF COPIES        |                                                                                                              |                         |              |
| 3-Day                             | '                                                       | '                    |                      |                                                                                                              |                         |              |
|                                   |                                                         |                      | NO. OF COPIES        |                                                                                                              |                         |              |
| DAILY                             | '                                                       | '                    |                      |                                                                                                              |                         |              |
|                                   | '                                                       | '                    | NO. OF COPIES        |                                                                                                              |                         |              |
| HOURLY                            |                                                         |                      |                      |                                                                                                              |                         |              |
|                                   | '                                                       | '                    |                      |                                                                                                              |                         |              |
| REALTIME                          | CERTIFICATION (18. & 19.)                               |                      |                      |                                                                                                              |                         |              |
|                                   | By signing below, I certify that I will pay all charges |                      |                      | ESTIMATE TOTAL                                                                                               |                         |              |
|                                   | (deposit plus additional).                              |                      |                      |                                                                                                              | \$                      | 0.00<br>0.00 |
| 18. SIGNATURE                     |                                                         |                      |                      | PROCESSED BY<br>Lorenzo M. Whitmore                                                                          |                         |              |
| /s/ Patrick M. Birney             |                                                         |                      |                      |                                                                                                              |                         |              |
| 19. DATE                          |                                                         |                      |                      | PHONE NUMBER<br>203-579-5808                                                                                 |                         |              |
| 10/17/2023                        |                                                         |                      |                      |                                                                                                              |                         |              |
|                                   | TRANSCRIPT TO BE PREPARED BY                            |                      |                      | COURT ADDRESS                                                                                                |                         |              |
| Fiore Reporting and Transcription |                                                         |                      |                      | 915 Lafayette Blvd.                                                                                          |                         |              |
|                                   |                                                         |                      |                      | Bridgeport, CT 06604                                                                                         |                         |              |
| DATE<br>BY                        |                                                         |                      |                      |                                                                                                              |                         |              |
| ORDER RECEIVED                    |                                                         |                      |                      |                                                                                                              |                         |              |
| DEPOSIT PAID                      |                                                         |                      |                      |                                                                                                              |                         |              |
|                                   |                                                         |                      |                      | DEPOSIT PAID                                                                                                 |                         |              |
| TRANSCRIPT ORDERED                |                                                         |                      |                      | TOTAL CHARGES                                                                                                | \$                      | 0.00<br>0.00 |
|                                   |                                                         |                      |                      |                                                                                                              |                         |              |
| TRANSCRIPT RECEIVED               |                                                         |                      |                      | LESS DEPOSIT                                                                                                 | \$                      | 0.00<br>0.00 |
| ORDERING PARTY NOTIFIED           |                                                         |                      |                      |                                                                                                              |                         |              |
|                                   | TO PICK UP TRANSCRIPT                                   |                      |                      | TOTAL REFUNDED                                                                                               |                         |              |
| PARTY RECEIVED TRANSCRIPT         |                                                         |                      | TOTAL DUE            | \$                                                                                                           | 0.00<br>0.00            |              |
|                                   |                                                         |                      |                      |                                                                                                              |                         |              |

# **UNITED STATES BANKRUPTCY COURT FOR THE DISTRICT OF CONNECTICUT**

# **Honorable Julie A. Manning**

**Tuesday October 17 2023**

| 02:00<br>PM | 22-<br>50073<br>Ch: 11                        | Ho Wan Kwok and Genever Holdings LLC                                                                                                                |  |  |  |
|-------------|-----------------------------------------------|-----------------------------------------------------------------------------------------------------------------------------------------------------|--|--|--|
| Matter:     | Trustee                                       | #1362; (ZG) Motion to Compel Compliance with Bk. Rule 2004 Subpoena by<br>UBS AG Filed by Patrick R. Linsey on behalf of Luc A. Despins, Chapter 11 |  |  |  |
| 02:00<br>PM | 23-<br>05007                                  | Genever<br>Holdings LLC v. AIG Property<br>Casualty Company                                                                                         |  |  |  |
| Matter:     | #56; (ZG) Order Regarding Pretrial Conference |                                                                                                                                                     |  |  |  |
| 02:00       | 23-                                           | Despins et al v. Taurus Fund LLC et al                                                                                                              |  |  |  |

## **Matter: #68; (ZG) Order Regarding Pretrial Conference**

PM

05017

| 02:00 | 23-   | Despins, Luc A., Chapter 11 Trustee v. |
|-------|-------|----------------------------------------|
| PM    | 05018 | Golden Spring (New York) LTD et al     |

## **Matter: # 19; (ZG) Order Regarding Pretrial Conference**

# **Parties That Appeared at the October 17, 2023 Hearing**

## **Luc A. Despins**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

#### **Avram Emmanuel Luft**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

#### **Patrick R. Linsey**

Neubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510

#### **Stuart M. Sarnoff**

O'Melveny & Myers LLP Times Square Tower 7 Times Square New York, NY 10036

#### **Annecca H. Smith**

Robinson & Cole, LLP 280 Trumbull Street Hartford, CT 06103

**Kristin B. Mayhew** Pullman & Comley, LLC 850 Main Street, 8th Floor PO Box 7006 Bridgeport, CT 06601

#### **Lisa Fried**

Herbert Smith Freehills New York LLP 450 Lexington Avenue 14th Floor New York, NY 10017

#### **John Frederick O'Connor, Jr**

Steptoe & Johnson LLP 1330 Connecticut Avenue, N.W. Washington, DC 20036

#### **Michael T. McCormack**

O'Sullivan McCormack Jensen & Bliss PC 180 Glastonbury Boulevard Suite 210 Glastonbury, CT 06033

#### **Michael P. Thompson**

Gordon & Rees LLP Gordon Rees Scully Mansukhani 95 Glastonbury Boulevard Suite 206 Glastonbury, CT 06033

**Michael T. Conway** Lazare Potter Giacovas & Moyle LLP 747 Third Ave., 16th Floor Fifth Floor New York, NY 10017