---
type: court_doc
id: "court_ctb_2501_0"
court: "CTB"
case_no: "22-50073"
doc_number: 2501
doc_type: "ORDER"
filed_date: "2024-01-11"
lang: "zh"
url: "https://mubeitech.com/court/court_ctb_2501_0"
json_url: "https://mubeitech.com/api/court/court_ctb_2501_0"
---
# | AO 435                                                                                               | Case 22-50073



> 原始法庭文件为英文；下方为英文全文，顶部为中文摘要。

| AO 435                                                                                               | Case 22-50073                                                  | Doc 2501              | Filed 01/11/24                                                                                               | Entered 01/11/24 09:47:06                         |                      | Page 1 of 4  |  |
|------------------------------------------------------------------------------------------------------|----------------------------------------------------------------|-----------------------|--------------------------------------------------------------------------------------------------------------|---------------------------------------------------|----------------------|--------------|--|
| (Rev. 04/18)                                                                                         |                                                                |                       |                                                                                                              | ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS | FOR COURT USE ONLY   |              |  |
| TRANSCRIPT ORDER<br>Instructions                                                                     |                                                                |                       |                                                                                                              | DUE DATE:                                         |                      |              |  |
| Please Read Instructions:<br>1. NAME                                                                 |                                                                |                       |                                                                                                              | 2. PHONE NUMBER                                   | 3. DATE              |              |  |
| Patrick R. Linsey                                                                                    |                                                                |                       |                                                                                                              | (203) 781-2847                                    | 1/10/2024            |              |  |
|                                                                                                      | 4. DELIVERY ADDRESS OR EMAIL                                   |                       |                                                                                                              | 5. CITY                                           | 6. STATE             | 7. ZIP CODE  |  |
| plinsey@npmlaw.com                                                                                   |                                                                |                       | New Haven                                                                                                    | CT                                                | 06510                |              |  |
| 8. CASE NUMBER                                                                                       |                                                                | 9. JUDGE              |                                                                                                              |                                                   | DATES OF PROCEEDINGS |              |  |
| 22-50073                                                                                             |                                                                | Hon. Julie A. Manning |                                                                                                              | 1/10/2024<br>1/10/2024<br>10. FROM<br>11. TO      |                      |              |  |
| 12. CASE NAME                                                                                        |                                                                |                       |                                                                                                              | LOCATION OF PROCEEDINGS                           |                      |              |  |
| Ho Wan Kwok and Genever Holdings LLC                                                                 |                                                                |                       |                                                                                                              | Bridgeport<br>CT<br>13. CITY<br>14. STATE         |                      |              |  |
| 15. ORDER FOR                                                                                        |                                                                |                       | CRIMINAL JUSTICE ACT<br>BANKRUPTCY                                                                           |                                                   |                      |              |  |
| '<br>'<br>APPEAL                                                                                     |                                                                | CRIMINAL              |                                                                                                              | '                                                 | '                    |              |  |
| '<br>'<br>'<br>'<br>NON-APPEAL<br>CIVIL<br>IN FORMA PAUPERIS<br>OTHER (Specify)                      |                                                                |                       |                                                                                                              |                                                   |                      |              |  |
|                                                                                                      |                                                                |                       | 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested) |                                                   |                      |              |  |
|                                                                                                      | PORTIONS                                                       | DATE(S)               |                                                                                                              | PORTION(S)                                        | DATE(S)              |              |  |
| '<br>VOIR DIRE                                                                                       |                                                                |                       |                                                                                                              | '<br>TESTIMONY (Specify Witness)                  |                      |              |  |
| '                                                                                                    | OPENING STATEMENT (Plaintiff)                                  |                       |                                                                                                              |                                                   |                      |              |  |
| '                                                                                                    | OPENING STATEMENT (Defendant)                                  |                       |                                                                                                              |                                                   |                      |              |  |
| '                                                                                                    | CLOSING ARGUMENT (Plaintiff)                                   |                       |                                                                                                              | '<br>PRE-TRIAL PROCEEDING (Spcy)                  |                      |              |  |
| '                                                                                                    | CLOSING ARGUMENT (Defendant)                                   |                       |                                                                                                              |                                                   |                      |              |  |
| '<br>OPINION OF COURT                                                                                |                                                                |                       |                                                                                                              |                                                   |                      |              |  |
| '<br>JURY INSTRUCTIONS                                                                               |                                                                |                       |                                                                                                              | '<br>OTHER (Specify)                              |                      |              |  |
| '<br>SENTENCING                                                                                      |                                                                |                       |                                                                                                              | Entire Hearing                                    | 01/10/2024           |              |  |
| '<br>BAIL HEARING                                                                                    |                                                                |                       |                                                                                                              |                                                   |                      |              |  |
|                                                                                                      |                                                                |                       |                                                                                                              | 17. ORDER                                         |                      |              |  |
|                                                                                                      | ORIGINAL                                                       |                       | ADDITIONAL                                                                                                   |                                                   |                      |              |  |
| CATEGORY                                                                                             | (Includes Certified Copy to<br>Clerk for Records of the Court) | FIRST COPY            | COPIES                                                                                                       | NO. OF PAGES ESTIMATE                             |                      | COSTS        |  |
|                                                                                                      |                                                                |                       | NO. OF COPIES                                                                                                |                                                   |                      |              |  |
| ORDINARY                                                                                             | '                                                              | '                     |                                                                                                              |                                                   |                      |              |  |
|                                                                                                      |                                                                |                       | NO. OF COPIES                                                                                                |                                                   |                      |              |  |
| 14-Day                                                                                               | '                                                              | '                     | NO. OF COPIES                                                                                                |                                                   |                      |              |  |
| EXPEDITED                                                                                            | '                                                              | '                     |                                                                                                              |                                                   |                      |              |  |
|                                                                                                      |                                                                |                       | NO. OF COPIES                                                                                                |                                                   |                      |              |  |
| 3-Day                                                                                                | '                                                              | '                     |                                                                                                              |                                                   |                      |              |  |
|                                                                                                      |                                                                |                       | NO. OF COPIES                                                                                                |                                                   |                      |              |  |
| DAILY                                                                                                | '                                                              | '                     | 1                                                                                                            |                                                   |                      |              |  |
| HOURLY                                                                                               | '                                                              | '                     | NO. OF COPIES                                                                                                |                                                   |                      |              |  |
|                                                                                                      |                                                                |                       |                                                                                                              |                                                   |                      |              |  |
| REALTIME                                                                                             | '<br>CERTIFICATION (18. & 19.)                                 | '                     |                                                                                                              |                                                   |                      |              |  |
|                                                                                                      | By signing below, I certify that I will pay all charges        |                       |                                                                                                              | ESTIMATE TOTAL                                    |                      |              |  |
| (deposit plus additional).                                                                           |                                                                |                       |                                                                                                              |                                                   | \$                   | 0.00<br>0.00 |  |
| 18. SIGNATURE<br>/s/Patrick R. Linsey                                                                |                                                                |                       |                                                                                                              | PROCESSED BY<br>Lorenzo M. Whitmore               |                      |              |  |
| 19. DATE<br>1/10/2024                                                                                |                                                                |                       |                                                                                                              | PHONE NUMBER<br>203-579-5808                      |                      |              |  |
| TRANSCRIPT TO BE PREPARED BY                                                                         |                                                                |                       |                                                                                                              | COURT ADDRESS                                     |                      |              |  |
|                                                                                                      |                                                                |                       | 915 Lafayette Blvd.                                                                                          |                                                   |                      |              |  |
| Reliable                                                                                             |                                                                |                       |                                                                                                              | Bridgeport, CT 06604                              |                      |              |  |
| DATE<br>BY                                                                                           |                                                                |                       |                                                                                                              |                                                   |                      |              |  |
| ORDER RECEIVED                                                                                       |                                                                |                       |                                                                                                              |                                                   |                      |              |  |
| DEPOSIT PAID                                                                                         |                                                                |                       |                                                                                                              | DEPOSIT PAID                                      |                      |              |  |
| TRANSCRIPT ORDERED                                                                                   |                                                                |                       |                                                                                                              | TOTAL CHARGES                                     | \$                   | 0.00<br>0.00 |  |
| TRANSCRIPT RECEIVED                                                                                  |                                                                |                       |                                                                                                              | LESS DEPOSIT                                      | \$                   | 0.00<br>0.00 |  |
| ORDERING PARTY NOTIFIED<br>TO PICK UP TRANSCRIPT                                                     |                                                                |                       |                                                                                                              | TOTAL REFUNDED                                    |                      |              |  |
|                                                                                                      |                                                                |                       |                                                                                                              |                                                   |                      | 0.00         |  |
|                                                                                                      | PARTY RECEIVED TRANSCRIPT                                      | TOTAL DUE             | \$                                                                                                           | 0.00                                              |                      |              |  |
| DISTRIBUTION:<br>COURT COPY<br>TRANSCRIPTION COPY<br>ORDER RECEIPT<br>ORDER COPY<br>Print<br>Save As |                                                                |                       |                                                                                                              |                                                   |                      | Reset        |  |
|                                                                                                      |                                                                |                       |                                                                                                              |                                                   |                      |              |  |

# **UNITED STATES BANKRUPTCY COURT FOR THE DISTRICT OF CONNECTICUT**

**Honorable Julie A. Manning**

**Wednesday January 10 2024**

| 03:00 | 22-    | Ho Wan Kwok and Genever Holdings |
|-------|--------|----------------------------------|
| PM    | 50073  | LLC                              |
|       | Ch: 11 |                                  |

**Matter: #2496; Order Setting Status Conference**

# **Parties that appeared at the January 10, 2024 Hearing**

### **Luc A. Despins**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

#### **Patrick R. Linsey**

Neubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510

## **Holley L. Claiborn**

Office of The United States Trustee The Giaimo Federal Building 150 Court Street, Room 302 New Haven, CT 06510

#### **Kristin B. Mayhew**

Pullman & Comley, LLC 850 Main Street, 8th Floor PO Box 7006 Bridgeport, CT 06601

#### **Stuart M. Sarnoff**

O'Melveny & Myers LLP Times Square Tower 7 Times Square New York, NY 10036

# **Annecca H. Smith**

Robinson & Cole, LLP 280 Trumbull Street Hartford, CT 06103