---
type: court_doc
id: "court_ctb_3962_0"
court: "CTB"
case_no: "22-50073"
doc_number: 3962
doc_type: "ORDER"
filed_date: "2025-01-10"
lang: "zh"
url: "https://mubeitech.com/court/court_ctb_3962_0"
json_url: "https://mubeitech.com/api/court/court_ctb_3962_0"
---
# | Case 22-50073<br>Doc 3962<br>Filed 01/10/25<br>Entered 01/10/25 13:09:03<br>Page 1 of 4<br>AO 435             |



> 原始法庭文件为英文；下方为英文全文，顶部为中文摘要。

| Case 22-50073<br>Doc 3962<br>Filed 01/10/25<br>Entered 01/10/25 13:09:03<br>Page 1 of 4<br>AO 435             |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
|---------------------------------------------------------------------------------------------------------------|--------------------------------------------------------------------------------------------------------------------|-----------------------|----------------------|--------------------------------------------------------------------------------------------------------------|----------------------|--------------|--|
| ADMINISTRATIVE OFFICE OF THE UNITED STATES COURTS<br>(Rev. 04/18)                                             |                                                                                                                    |                       |                      | FOR COURT USE ONLY                                                                                           |                      |              |  |
| Instructions<br>Please Read Instructions:                                                                     |                                                                                                                    |                       | TRANSCRIPT ORDER     | DUE DATE:                                                                                                    |                      |              |  |
| 1. NAME                                                                                                       |                                                                                                                    |                       |                      | 2. PHONE NUMBER                                                                                              | 3. DATE              |              |  |
| Patrick R. Linsey                                                                                             |                                                                                                                    |                       |                      | (203) 781-2847                                                                                               | 1/7/2025             |              |  |
| 4. DELIVERY ADDRESS OR EMAIL                                                                                  |                                                                                                                    |                       |                      | 5. CITY                                                                                                      | 6. STATE             | 7. ZIP CODE  |  |
| plinsey@npmlaw.com                                                                                            |                                                                                                                    |                       | New Haven            | CT                                                                                                           | 06510                |              |  |
| 8. CASE NUMBER                                                                                                |                                                                                                                    | 9. JUDGE              |                      |                                                                                                              | DATES OF PROCEEDINGS |              |  |
| 22-50073                                                                                                      |                                                                                                                    | Hon. Julie A. Manning |                      | 1/7/2025<br>1/7/2025<br>10. FROM<br>11. TO                                                                   |                      |              |  |
| 12. CASE NAME                                                                                                 |                                                                                                                    |                       |                      | LOCATION OF PROCEEDINGS                                                                                      |                      |              |  |
|                                                                                                               | Ho Wan Kwok and Genever Holdings LLC                                                                               |                       |                      | Bridgeport<br>13. CITY                                                                                       | CT<br>14. STATE      |              |  |
| 15. ORDER FOR                                                                                                 |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
| '<br>APPEAL                                                                                                   | '                                                                                                                  | CRIMINAL              |                      | '<br>CRIMINAL JUSTICE ACT                                                                                    | '<br>BANKRUPTCY      |              |  |
| '<br>NON-APPEAL                                                                                               | '                                                                                                                  | CIVIL                 |                      | '<br>IN FORMA PAUPERIS                                                                                       | '<br>OTHER (Specify) |              |  |
|                                                                                                               |                                                                                                                    |                       |                      | 16. TRANSCRIPT REQUESTED (Specify portion(s) and date(s) of proceeding(s) for which transcript is requested) |                      |              |  |
|                                                                                                               | PORTIONS                                                                                                           | DATE(S)               |                      | PORTION(S)                                                                                                   |                      | DATE(S)      |  |
| '<br>VOIR DIRE                                                                                                |                                                                                                                    |                       |                      | '<br>TESTIMONY (Specify Witness)                                                                             |                      |              |  |
| '                                                                                                             | OPENING STATEMENT (Plaintiff)                                                                                      |                       |                      |                                                                                                              |                      |              |  |
| '                                                                                                             | OPENING STATEMENT (Defendant)                                                                                      |                       |                      |                                                                                                              |                      |              |  |
| '                                                                                                             | CLOSING ARGUMENT (Plaintiff)                                                                                       |                       |                      | '<br>PRE-TRIAL PROCEEDING (Spcy)                                                                             |                      |              |  |
| '                                                                                                             | CLOSING ARGUMENT (Defendant)                                                                                       |                       |                      |                                                                                                              |                      |              |  |
| '<br>OPINION OF COURT                                                                                         |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
| '<br>JURY INSTRUCTIONS                                                                                        |                                                                                                                    |                       |                      | '<br>OTHER (Specify)                                                                                         |                      |              |  |
| '<br>SENTENCING                                                                                               |                                                                                                                    |                       |                      | All proceedings                                                                                              | 1/7/2025             |              |  |
| '<br>BAIL HEARING                                                                                             |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
|                                                                                                               |                                                                                                                    |                       |                      | 17. ORDER                                                                                                    |                      |              |  |
|                                                                                                               | ORIGINAL                                                                                                           |                       |                      |                                                                                                              |                      |              |  |
| CATEGORY                                                                                                      | (Includes Certified Copy to<br>Clerk for Records of the Court)                                                     | FIRST COPY            | ADDITIONAL<br>COPIES | NO. OF PAGES ESTIMATE                                                                                        |                      | COSTS        |  |
| ORDINARY                                                                                                      | '                                                                                                                  | '                     | NO. OF COPIES        |                                                                                                              |                      |              |  |
|                                                                                                               |                                                                                                                    |                       | NO. OF COPIES        |                                                                                                              |                      |              |  |
| 14-Day                                                                                                        | '                                                                                                                  | '                     | NO. OF COPIES        |                                                                                                              |                      |              |  |
| EXPEDITED                                                                                                     | '                                                                                                                  | '                     |                      |                                                                                                              |                      |              |  |
| 3-Day                                                                                                         | '                                                                                                                  | '                     | NO. OF COPIES        |                                                                                                              |                      |              |  |
|                                                                                                               | '                                                                                                                  | '                     | NO. OF COPIES<br>1   |                                                                                                              |                      |              |  |
| DAILY                                                                                                         |                                                                                                                    |                       | NO. OF COPIES        |                                                                                                              |                      |              |  |
| HOURLY                                                                                                        | '                                                                                                                  | '                     |                      |                                                                                                              |                      |              |  |
| REALTIME                                                                                                      | '                                                                                                                  | '                     |                      |                                                                                                              |                      |              |  |
|                                                                                                               | CERTIFICATION (18. & 19.)<br>By signing below, I certify that I will pay all charges<br>(deposit plus additional). |                       |                      | ESTIMATE TOTAL                                                                                               | \$                   | 0.00<br>0.00 |  |
| 18. SIGNATURE                                                                                                 |                                                                                                                    |                       |                      | PROCESSED BY<br>Lorenzo M. Whitmore                                                                          |                      |              |  |
| /s/ Patrick R. Linsey<br>19. DATE                                                                             |                                                                                                                    |                       |                      | PHONE NUMBER<br>203-579-5808                                                                                 |                      |              |  |
| 1/7/2025                                                                                                      |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
|                                                                                                               | TRANSCRIPT TO BE PREPARED BY                                                                                       |                       |                      | COURT ADDRESS                                                                                                |                      |              |  |
|                                                                                                               | Reliable                                                                                                           |                       |                      | 915 Lafayette Blvd.<br>Bridgeport, CT 06604                                                                  |                      |              |  |
|                                                                                                               |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
| ORDER RECEIVED                                                                                                |                                                                                                                    | DATE                  | BY                   |                                                                                                              |                      |              |  |
| DEPOSIT PAID                                                                                                  |                                                                                                                    |                       |                      | DEPOSIT PAID                                                                                                 |                      |              |  |
| TRANSCRIPT ORDERED                                                                                            |                                                                                                                    |                       |                      | TOTAL CHARGES                                                                                                | \$                   | 0.00<br>0.00 |  |
| TRANSCRIPT RECEIVED                                                                                           |                                                                                                                    |                       |                      | LESS DEPOSIT                                                                                                 | \$                   | 0.00<br>0.00 |  |
| ORDERING PARTY NOTIFIED<br>TO PICK UP TRANSCRIPT                                                              |                                                                                                                    |                       |                      | TOTAL REFUNDED                                                                                               |                      |              |  |
|                                                                                                               | PARTY RECEIVED TRANSCRIPT                                                                                          |                       |                      | TOTAL DUE                                                                                                    | \$                   | 0.00<br>0.00 |  |
|                                                                                                               |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |
| DISTRIBUTION:<br>COURT COPY<br>TRANSCRIPTION COPY<br>ORDER RECEIPT<br>ORDER COPY<br>Print<br>Save As<br>Reset |                                                                                                                    |                       |                      |                                                                                                              |                      |              |  |

# **UNITED STATES BANKRUPTCY COURT FOR THE DISTRICT OF CONNECTICUT**

### **Honorable Julie A. Manning**

**Tuesday January 07 2025**

| 01:00<br>PM | 22-<br>50073<br>Ch: 11                                                                                                                                                                                        | Ho Wan Kwok                                 |  |  |  |  |
|-------------|---------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------|---------------------------------------------|--|--|--|--|
| Matter:     | #3884; Motion to Amend Order Granting Retention and Employment of Pallas<br>Partners LLP as Solicitors in United Kingdom Filed by Georg Alexander<br>Bongartz on behalf of Luc A. Despins, Chapter 11 Trustee |                                             |  |  |  |  |
| 01:00<br>PM | 22-<br>50073<br>Ch: 11                                                                                                                                                                                        | Ho Wan Kwok                                 |  |  |  |  |
| Matter:     | #3911; Application to Employ Kobre & Kim (GCC) LLP as Special Counsel in<br>United Arab Emirates Filed by Luc A. Despins on behalf of Luc A. Despins,<br>Chapter 11 Trustee                                   |                                             |  |  |  |  |
| 01:00<br>PM | 24-<br>05042                                                                                                                                                                                                  | Despins v. Restoration Hardware, Inc. et al |  |  |  |  |
| Matter:     | #41; Motion to Withdraw Appearance Filed by Ronald Ian Chorches on behalf<br>of Max Krasner, Defendant                                                                                                        |                                             |  |  |  |  |
| 01:00       | 24-                                                                                                                                                                                                           | Despins v. Restoration Hardware, Inc. et al |  |  |  |  |

PM 05042

#### **Matter: #45; Order Setting Status Conference**

| 01:00 | 24-   | Despins v. Krasner |
|-------|-------|--------------------|
| PM    | 05182 |                    |

**Matter: ZG #20; Motion to Withdraw Appearance Filed by Ronald Ian Chorches on behalf of Max Krasner, Defendant**

01:00 PM 24- 05182 Despins v. Krasner

#### **Matter: ZG #24; Order Setting Status Conference**

## **Parties that attended the January 7, 2025 Hearing**

#### **Luc A. Despins**

Paul Hastings LLP 200 Park Avenue New York, NY 10166

#### **Patrick R. Linsey**

Neubert Pepe & Monteith, P.C. 195 Church St 13th Fl New Haven, CT 06510

#### **Ronald Ian Chorches**

Law Offices of Ronald I. Chorches 82 Wolcott Hill Road - 2nd. Flr. Suite 2 Wethersfield, CT 06109

#### **Roland Jones**

#### **Holley L. Claiborn**

Office of The United States Trustee The Giaimo Federal Building 150 Court Street, Room 302 New Haven, CT 06510

#### **Annecca H. Smith**

Robinson&Cole LLP One State Street Hartford, CT 06103